WWUTT

"Money is the root of all evil" is not in the Bible. Come on, you can think of sins you've done money had nothing to do with. Money is not evil. People are. 1 Timothy 6:10 says, "For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs." Right before that, it says, "Those who desire to be rich fall into temptation, into many senseless and harmful desires that plunge people into ruin and destruction." Even a person who isn't rich can love money and fall into ruin. It's not about what's in your wallet. It's about what's in your heart. But there's more going on here than simply talking about money. Back in verse 3, Paul said, that if anyone teaches a different doctrine than the sound words of Christ which produces godliness, then he is puffed up with conceit and understands nothing. He craves controversy, producing ...

On the night before Jesus was crucified, He said to His disciples, "My soul is very sorrowful, even to death." He went into the garden, fell on His face, and prayed, "My Father, if it be possible, let this cup pass from me. Not as I will, but as you will" (Matthew 26:36-56). Luke 22:44 says, "And being in agony, He prayed more earnestly; and His sweat became like great drops of blood." Three times He prayed, "My Father, if this cannot pass unless I drink it, your will be done." What is this cup that caused Jesus such agony? Many believe it was the way He was about to die. Indeed, crucifixion was such a painful form of punishment, a new word was coined to describe it: "excruciating." But many Christians, beginning with the apostles, have rejoiced to suffer for the gospel. Why was Jesus in dread? Because the cup He was to drink from was the cup of God's wrath. Psalm 75:8 says, "For in the hand of the Lord there is a cup...

Would you stand at someone's window and watch them have sex? Whoa, pretty shocking question, right? That probably took you by surprise. Yet it didn't bother you last night when you were watching Game of Thrones, or anything else with a gratuitous sexual scene. Watching that is the same as if you were to pay someone to let you stand at their window and watch them have sex. Unlike movie violence, simulated with make-up and special effects, sex scenes are real. Those are real people really getting naked and really doing with one another something that should only be shared between a husband and a wife in private. Would you want to watch your spouse acting out those scenes with someone else? Would you watch your son or daughter? Yet those persons in those scenes are someone's children. They might even be married. And you're part of their adultery. You are a participant in what they are doing when you watch it. Jesus said, "I say to you that everyone who looks...

It's considered edgy in popular culture to depict God as a woman. Some pop songs refer to God with feminine verbiage. And it's widespread in liberal theology, especially among egalitarians and feminists. To justify this, these liberal theologians might use passages like Hosea 13:8, where God says, "I will fall upon them like a bear robbed of her cubs." Or Isaiah 42:14 where it says the Lord cries out "like a woman in labor." Or Matthew 23:37 where Jesus longs to gather Jerusalem "as a hen gathers her chicks." But these are all similes to convey strong emotion. The hen reference was made by Jesus, the God- man. Even the Apostle Paul made such statements. He said to the wayward Galatians he was in "the anguish of childbirth" for them (Galatians 4:19), and to the Thessalonians he was gentle with them "like a nursing mother" (1 Thes. 2:7). In all of Scripture, there is never one feminine title for God. He is never called ...

Creflo Dollar: "You are gods, little-g." Paula White: "You are a little god." Jim Jones: "I'm a god and you're a god." Benny Hinn: "Psalm 82 verse 1 says, 'God standeth in the congregation of the mighty,' that's you. 'He judgeth among the gods.' Who are the gods? You are." Joyce Meyer: "God calling His creation, His man, little gods." Psalm 82 says, "God has taken His place in the divine council; in the midst of the gods He holds judgment," and says, "'How long will you judge unjustly and show partiality to the wicked?'" Evil kings who perverted justice had let authority go to their head, so the Lord sarcastically called them gods. But unlike God, "They have neither knowledge nor understanding. They walk about in darkness." He goes on to say, "You are gods, sons of the Most High; nevertheless like men you shall die," reminding them that they are not gods...